Farewell!
4 years ago
Thursday, January 27, 2011
Rock and Worship Roadshow - Thursday, Feb 17th at 7pm
Anyone interested in carpooling to this concert, RSVP to fmcyainfo@gmail.com
Cost is $10.00 at the door.
To win free tickets, go here:
Wednesday, January 19, 2011
Why I Am Catholic: Because, Believe It or Not, It Is Easy!
This is a repost from Marc Barnes, a young Catholic blogger (it's long, but well worth the read!):
I suppose that whenever any honest Catholic is asked this question - be it by the must-save-you-from-hell-for-which-you-are-destined-by-your-goddess-worship Baptist or the mind-boggled agnostic who cannot begin to comprehend our happy willingness to make a few babies -G.K. Chesterton’s answer seems the most appropriate response; that “the difficulty of explaining ‘why I am a Catholic’ is that there are ten thousand reasons all amounting to one reason: that Catholicism is true.”
I want to laugh and yell to the inquisitors that the real question, and indeed the only question worth asking, is why on earth are you not Catholic? An aversion to joy? Or perhaps just an aversion to fish on Fridays? A fear of true community? Or perhaps a deep and abiding fear of nuns? (I have a secret belief that those who do not like Catholicism simply have no sense of humor. However, that’s another story.)
But if I had to undertake the monstrous task of sorting through the various delights and pleasures of Catholicism - which I do, in case you were wondering - to search for one most meaningful to me - to decide between incense, the Communion of Saints, old ladies praying rosaries, our Mother Mary, and all the rest - there is one guilty happiness, one indulgent secret of Catholicism that makes it the Right Religion For Me. Catholicism is easy.
Having made that reckless statement, I would kindly ask those who fast every other day of their novena-filled lives while practicing self-flagellation to put down their pitchforks, stop google mapping my house, have some bread and water, and follow me for a few more paragraphs.
Catholicism is the only religion that is equally accessible to both saints and sinners, and is just as true and available to the murderer in the last pew as it is to the priest facing him. Though I dislike explaining positives through negatives, the same simply cannot be said for popular versions of Evangelical Christianity, for example, where spiritual experience requires emotional or transcendent experience to validate it.
I have many Protestant friends who I’ve honestly questioned, “how do you know you are forgiven for your sins?” The answers are many and varied, but all incredibly deep: “I let God into my heart and He speaks his word of forgiveness there, telling me I’m forgiven” or “I admit my sins and I feel God’s forgiveness wash over me.” There is nothing at all wrong with these holy answers except this: they are too holy.
But answers like these make forgiveness only accessible to saints, to people with hearts finely-tuned to the whispers of the Holy Spirit, to those who hear God in their ears telling them they are forgiven, and thus they make it unavailable to the hungover truck driver or that murderer in the back pew, God bless him. Better is the follower of religion that when asked, “are you forgiven?' can answer “yes, I went to Reconciliation on Tuesday before the 9 a.m Mass,” for that is an answer that even the worst of us can give.
It gets even holier when I've asked them if they have God in their lives. “Yes, he speaks to me through His word, and is constantly inside of me.” or “Yes, ever since I accepted Jesus Christ as my personal Lord and Savior he has been holding my hand.” What beautiful answers! Indeed, the holiest saints in heaven are nodding their heads in sage agreement.
But what sadness and tragedy! The hungover trucker is shaking his head and saying “what the hell are you talking about?” Answers such as these are brilliant gems of trust, but the truth of the matter is - when it comes to feeling God’s presence - we aren’t all diamonds in the rough. Most of us appear to be just "the rough," in fact.
The hand-holding Jesus does not always remain foremost in the mind of those rocked by sorrow or sin, and thus the responses made by our Protestant brothers and sisters are reserved for the peaceful, contemplative saints among us, and not the beserker in the back pew, may he live forever. Better is the religion that when asked, “Is God inside you?” can answer, “Yes, and I ate Him this morning at the 9 o’clock Mass too.” for that is an answer that the most distracted and unsaintly of practicing Catholics can give.
This trend continues throughout every aspect of the faith. “How do you know you’ve received the Holy Spirit?”, “How do you know you are saved?”, “How do you know God loves you?” No matter the question, Catholicism’s answer is always universal, practical and equally applicable to every one of it’s members, while other believers answers are emotional, personal, and apply to seemingly only the holiest of saints among them, whom they consider themselves to be. The irony that Catholics should happily admit is that the problem with every other form of Christianity is not that they have dumbed down religion (though they often do in many aspects), but that they have made it extremely complicated and - dare I say, dare I? Oh, alright then - elitist.
If, as Chesterton says, “religion is the thing that makes the ordinary man feel extraordinary; [and] it is an equally important truth that religion is the thing that makes the extraordinary man feel ordinary," then it is certainly a point for Catholics that we follow this maxim, and certainly a point against our holy brothers and sisters for whom a man must feel extraordinary to even begin to take part in the faith.
That’s why Catholics are so happy and ridiculous. Because Christ made this whole religion thing easy. He established an infallible Church so that we would not have to seek personal revelation for our every decision, he established the power to forgive sins here on earth so we would not just have emotional consolation after every lustful thought. He established the Eucharist so He would be with us always, not only in Spirit, but physically there for the least of us to cradle in our unworthy hands.
I am Catholic because Catholicism is easy. But the really beautiful thing in this whole matter is this. Just because Catholicism works for the sinner does not mean it is banal, bland, or boring for the saint. The Eucharist, when viewed with proper consideration and taken with proper praise has us weeping, fainting, and caught up in the most intimate, sensual glories of heaven. It is our very life-breath, the greatest most addicting drug ever given to man, that can elevate us beyond the reach of earthly delight.
And all of us, every last one of us, has a duty to become a saint, has a duty to try for this holiness, and for the holiness that Christians of other faith traditions claim as their staple diet. But the reason I am Catholic and the reason I would die for my Church, is that my Lord and Savior, Jesus Christ is available to us whether or not we can reach this holiness. He has made it easy, so that the brigand in the back pew might slowly and surely become the saint in the front.
About the author,
Marc is close to failing high school or close to passing, depending on your outlook on life. He plans to go to Franciscan University in Steubenville and become a famous rapper and/or Catholic writer and/or fast-food employee. He loves short walks on the beach. His favorite thing to do of all time is to create clubs, groups and organizations that only ever really have one meeting that never gets followed up on. He currently maintains a blog known as BadCatholic, that focuses on how bad we are at practicing our great religion. And how that's O.K. He has 5 brothers and sisters, an incredibly attractive girlfriend and no pets. He wishes he were cool enough to be invited into a gang.
I suppose that whenever any honest Catholic is asked this question - be it by the must-save-you-from-hell-for-which-you-are-destined-by-your-goddess-worship Baptist or the mind-boggled agnostic who cannot begin to comprehend our happy willingness to make a few babies -G.K. Chesterton’s answer seems the most appropriate response; that “the difficulty of explaining ‘why I am a Catholic’ is that there are ten thousand reasons all amounting to one reason: that Catholicism is true.”
I want to laugh and yell to the inquisitors that the real question, and indeed the only question worth asking, is why on earth are you not Catholic? An aversion to joy? Or perhaps just an aversion to fish on Fridays? A fear of true community? Or perhaps a deep and abiding fear of nuns? (I have a secret belief that those who do not like Catholicism simply have no sense of humor. However, that’s another story.)
But if I had to undertake the monstrous task of sorting through the various delights and pleasures of Catholicism - which I do, in case you were wondering - to search for one most meaningful to me - to decide between incense, the Communion of Saints, old ladies praying rosaries, our Mother Mary, and all the rest - there is one guilty happiness, one indulgent secret of Catholicism that makes it the Right Religion For Me. Catholicism is easy.
Having made that reckless statement, I would kindly ask those who fast every other day of their novena-filled lives while practicing self-flagellation to put down their pitchforks, stop google mapping my house, have some bread and water, and follow me for a few more paragraphs.
Catholicism is the only religion that is equally accessible to both saints and sinners, and is just as true and available to the murderer in the last pew as it is to the priest facing him. Though I dislike explaining positives through negatives, the same simply cannot be said for popular versions of Evangelical Christianity, for example, where spiritual experience requires emotional or transcendent experience to validate it.
I have many Protestant friends who I’ve honestly questioned, “how do you know you are forgiven for your sins?” The answers are many and varied, but all incredibly deep: “I let God into my heart and He speaks his word of forgiveness there, telling me I’m forgiven” or “I admit my sins and I feel God’s forgiveness wash over me.” There is nothing at all wrong with these holy answers except this: they are too holy.
But answers like these make forgiveness only accessible to saints, to people with hearts finely-tuned to the whispers of the Holy Spirit, to those who hear God in their ears telling them they are forgiven, and thus they make it unavailable to the hungover truck driver or that murderer in the back pew, God bless him. Better is the follower of religion that when asked, “are you forgiven?' can answer “yes, I went to Reconciliation on Tuesday before the 9 a.m Mass,” for that is an answer that even the worst of us can give.
It gets even holier when I've asked them if they have God in their lives. “Yes, he speaks to me through His word, and is constantly inside of me.” or “Yes, ever since I accepted Jesus Christ as my personal Lord and Savior he has been holding my hand.” What beautiful answers! Indeed, the holiest saints in heaven are nodding their heads in sage agreement.
But what sadness and tragedy! The hungover trucker is shaking his head and saying “what the hell are you talking about?” Answers such as these are brilliant gems of trust, but the truth of the matter is - when it comes to feeling God’s presence - we aren’t all diamonds in the rough. Most of us appear to be just "the rough," in fact.
The hand-holding Jesus does not always remain foremost in the mind of those rocked by sorrow or sin, and thus the responses made by our Protestant brothers and sisters are reserved for the peaceful, contemplative saints among us, and not the beserker in the back pew, may he live forever. Better is the religion that when asked, “Is God inside you?” can answer, “Yes, and I ate Him this morning at the 9 o’clock Mass too.” for that is an answer that the most distracted and unsaintly of practicing Catholics can give.
This trend continues throughout every aspect of the faith. “How do you know you’ve received the Holy Spirit?”, “How do you know you are saved?”, “How do you know God loves you?” No matter the question, Catholicism’s answer is always universal, practical and equally applicable to every one of it’s members, while other believers answers are emotional, personal, and apply to seemingly only the holiest of saints among them, whom they consider themselves to be. The irony that Catholics should happily admit is that the problem with every other form of Christianity is not that they have dumbed down religion (though they often do in many aspects), but that they have made it extremely complicated and - dare I say, dare I? Oh, alright then - elitist.
That’s why Catholics are so happy and ridiculous. Because Christ made this whole religion thing easy. He established an infallible Church so that we would not have to seek personal revelation for our every decision, he established the power to forgive sins here on earth so we would not just have emotional consolation after every lustful thought. He established the Eucharist so He would be with us always, not only in Spirit, but physically there for the least of us to cradle in our unworthy hands.
I am Catholic because Catholicism is easy. But the really beautiful thing in this whole matter is this. Just because Catholicism works for the sinner does not mean it is banal, bland, or boring for the saint. The Eucharist, when viewed with proper consideration and taken with proper praise has us weeping, fainting, and caught up in the most intimate, sensual glories of heaven. It is our very life-breath, the greatest most addicting drug ever given to man, that can elevate us beyond the reach of earthly delight.
And all of us, every last one of us, has a duty to become a saint, has a duty to try for this holiness, and for the holiness that Christians of other faith traditions claim as their staple diet. But the reason I am Catholic and the reason I would die for my Church, is that my Lord and Savior, Jesus Christ is available to us whether or not we can reach this holiness. He has made it easy, so that the brigand in the back pew might slowly and surely become the saint in the front.
About the author,
Marc is close to failing high school or close to passing, depending on your outlook on life. He plans to go to Franciscan University in Steubenville and become a famous rapper and/or Catholic writer and/or fast-food employee. He loves short walks on the beach. His favorite thing to do of all time is to create clubs, groups and organizations that only ever really have one meeting that never gets followed up on. He currently maintains a blog known as BadCatholic, that focuses on how bad we are at practicing our great religion. And how that's O.K. He has 5 brothers and sisters, an incredibly attractive girlfriend and no pets. He wishes he were cool enough to be invited into a gang.
Friday, January 14, 2011
Tuesday, January 11, 2011
Saturday, January 8, 2011
Silent Men's & Women's Ignatian Retreats Coming Up Later This Year!
An Ignatian Retreat uses Sacred Scripture and silence as a means to allow persons to listen to Christ, and for Christ to speak to us. The silence of the retreat is not one of not speaking, but rather tuning out the noise of the world around us and being alone with Christ. Retreatants are required to practice Silence during the retreat. Spiritual Direction and the Sacrament of Reconciliation are available. Retreats begin on Thursday evening and end on Sunday afternoon.
| Men’s Silent Retreat will be held March 17-20, 2011 at Cardinal Muench Seminary, Fargo. Download a registration form here. Fr. Andrew Jasinski will be the Retreat Master and offer an Introduction to the Spiritual Exercises of St. Ignatius of Loyola. Registration deadline is March 7. Cost $250/person. |
Women’s Silent Retreat is scheduled for July 14-17, 2011 at Cardinal Muench Seminary, Fargo.
For more information on these retreats, contact Rachelle at (701) 356-7910 or rachelle.sauvageau@fargodiocese.org.
Archbishop Chaput will be speaking in Fargo
Archbishop Charles Chaput is a great speaker and defender of the faith! Take advantage of these opportunities!
Real Presence Radio Banquet to Host Guest Speaker Archbishop Charles Chaput – February 24, 2011
Join Archbishop Charles Chaput of the Archdiocese of Denver, CO, for the annual Real Presence Radio banquet set for February 24, 2011 at the Ramada Inn in Fargo. If you would like to attend and sit at a table with other Catholic Young Adults, email fmcyainfo@gmail.com
Diocese of Fargo to Host a Lunch with Archbishop Chaput - February 25
You can also hear Archbishop Chaput speak on “Building a Culture of Life” at a luncheon event scheduled for Friday, February 25, 11:30 a.m. to 1:30 p.m. at Sts. Anne and Joachim Church, Fargo. Tickets are $15/person. Registration form can be downloaded here or reservation information can be obtained by calling 701-356-7900 or e-mail: tickets@fargodiocese.org Sponsored by the Diocese of Fargo Communications and Respect Life Offices together with Real Presence Radio.
Guys Night - Thursday, January 13th
Young Catholic men! You are invited to join in a group that meets monthly to celebrate our faith and share an evening of fellowship. A typical evening consists of prayer, education, or discussion beginning around 6:30 and lasting 20-45 minutes. We then follow with some form of fun fellowship activities. (Typical activities have included: backyard football and volleyball, cards, board games (Settlers of Catan), bowling, Xbox Rockband, and Texas Hold’em poker.) Some snacks and beverages (soda and beer) are provided, but you are invited to BYOB if you desire. (Attendees must be over the age of 21.) Guy’s fun night is typically held on the first Thursday of the month. Please send an email toguys.fun.night@gmail.com for additional information or to join the group.
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